Prometheus was one of
the titans, the generation of gods whose rule preceded that of the
more famous Olympians. His name means ‘forethought’, and he was
one of the few titans who sided with Zeus, the Olympians’ leader,
rather than Cronos, father of Zeus and titan leader. As such, when
the other titans were thrown into Tartarus (darkest pit of the
underworld), Prometheus was left in peace.
However, there was a
problem. He saw mankind scrabbling about on the Earth, lower than
gods but barely above animals, and Prometheus wanted to help them.
Zeus forbade it, perhaps fearing men might usurp the supremacy of
gods in time.
The titan defied the
Olympian, and stole fire from Mount Olympus, which he then gave to
people. Knowledge spread rapidly, and the use of fire kickstarted
technology. It was used for heat and light, melting down ore and
casting metal tools. People benefited greatly and civilisation
flourished.
But Zeus was not
amused.
Prometheus was chained
to a rock, and each day a great eagle came to peck out his liver. The
titan could not die, and each day the liver grew anew, only to be
feasted upon once again.
It’s a sort of
immortal martyrdom that Prometheus suffered to give a great gift to
us all.
And yet, there are
startling similarities between this story, which portrays Prometheus
as a clear benefactor of mankind, and the Devil in the Garden of Eden
(Satan, of course, depicted in a rather different light).
For those unaware, in
the Bible God creates man and then woman (Adam and Eve). The pair
live together in an idyllic garden, Eden, where all is lovely and
super. God orders them not to eat of the fruit of the tree of
knowledge, and they obey.
God then apparently
fell asleep or wandered off, or briefly forgot he was omniscient and
omnipotent, because Lucifer, masquerading as a snake, slithered into
Eden. He persuaded Eve to eat of the fruit of the tree of knowledge,
and she did so, and gained awareness (not least shame about her
nudity). Eve then persuaded Adam to eat.
God returned and was
furious. He banished the pair from Eden forever, and handed out
punishments. Eve would face pain in childbirth, and Adam would have
to toil and labour in order to survive. The snake appears to have
gotten off quite easy, as God punished him by sentencing the serpent
to ‘slither on its belly’.
The similarities to the
Prometheus story are pretty obvious, but so too is the contrast
between Prometheus the friend of mankind, bringing us knowledge at
great personal risk (and, ultimately, cost) and Satan, the meddler
who interfered in paradise and got us thrown out. However, that does
lead to the interesting conclusion that, in the Bible, ignorance
actually was bliss.
You might simply sign
this up to the Prometheus figure being pagan and therefore condemned
(as an aside, Lucifer means light-bringer). But lots of pagan ideas
(check out how much Christianity stole from Mithridates’ followers)
were simply borrowed wholesale, given a lick of paint and
incorporated into Christianity. So, why not the story of how mankind
gained knowledge?
Thaddeus
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