I found this book,
which covers the entire period (and a little before) of Roman Britain
to be rather interesting. It’s split into distinct halves, the
former being a chronological account of Roman Britain (with a chapter
on Celtic tribes beforehand) and the latter consisting of chapters
focusing on individual topics, such as religion.
In that way it’s
something of a mixture of Adrian Goldsworthy’s Fall of Carthage and
Ian Mortimer’s Time Traveller mini-series.
The level of detail
included is often very deep, particularly regarding food, and does
help to put the reader in the shoes of, say, a 3rd century
Briton, who might dislike the imported garum fish paste, love their
new mosaic floor, and enjoy availing themselves of the public baths.
As the title indicates,
the book is about Roman Britain, but to an extent it also functions
as a microcosm of the rising and falling fate of the Western Empire more
generally. Charting how the Empire won wars then won support from the
Celtic leadership (and then lost it with greed and corruption,
leading to Boudicca’s rebellion) is an interesting read but also
functions as a template for how the Empire won over the people it had
conquered. Similarly, declining resources partly due to increasingly
frequent civil wars denuded the province(s) of military manpower,
exposing them to barbarian attack and reducing economic activity as
the well-paid soldiers left and suddenly merchants had lost a huge
market. The benefits of city living through local bakers (removing
the need to grind your own flour), baths et cetera was replaced by
onerous burdens for local leaders (whose taxes and public duties
increased as the Empire weakened), leading them to leave and reducing
the urban population.
I was a little worried
about the first chapter. It’s a little bit listy, not quite to the
extent of The Iliad or the Bible, but thereafter the book’s much
easier to read.
The writing style could
be a little more fluid and little less matter of fact, but except for
the first chapter on pre-Roman Celtic tribes, it’s a minor point.
There are one or two
small errors that perhaps should’ve been caught. (I’m no longer a
Grammar Nazi about this sort of thing, as some mistakes are almost
certain in a full-sized book, but certain errors such as writing
Julius rather than Julian can be a little confusing). There was also
confusion over the name of Isis’ son (Hippocrates or Harpocrates,
which might reflect a Greco-Roman divergence or simply be a
homophonic typo).
However, those small
quibbles apart, I found the book to be interesting, detailed
(immensely so in some places), and enjoyable.
Thaddeus
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